Our soul is not wrapped by the wind, but by the flesh. Our ratio is not the pendant of our emotion, but it is the fragile boat that is rocked by the waves of our pounding heart. We are submerged in this salty water that gushes into our mouths as we try to protrude and reach for a breath of rational thought. This is our blanket of logic in which we warm ourselves, we comfort ourselves like naked monkeys in the cold, lonely breeze. But this delusion is not our true nature, well, the delusive state is our nature, but we are not animals of contraposted anomalies, we are one nature, imperfect in all aspects, perfect only in being complete and entail all in one entity, which we cannot escape. We cannot save ourselves, we are neither lost. There is no salvation than the oblivious state, our forgetfullness is our heaven.

Those struggling souls I pity. Their struggle is their continuous horror that they cannot face themselves. Their struggle is their attempt to escape their fate. Alas, pityfull souls, embrace thyselves, in my arms you shall find salvation, because I subdue thee in thy fate, thy pity state. I hated this sick state of the human civilization, where man is not just like sheep, but fearful sheep, less than sheep. The sheep that fear their fate, I did detest. But I have learned to hold my heart in my hand and feed of the warm flesh pounding. I have grown to take a lost soul in my embrace, comfort it. Because in this comfort that is false, they find salvation, in my pityful embrace they are fotgetful. This is my love, which they love because they cannot recognize it. This is my love because they are strange to it. Continue reading →

The great questions of philosophy on the nature of human knowledge that occupied the great and unknown thinkers from the Greeks up to the nineteenth century were largely answered by scientific research in the twentieth century, even though tremendous amounts of work still will need to be done. No proof for Platonic ideas was found, that misleading basis of Christian philosophy, no proof for the Biblical genesis was found. And yet, there are dogmatists that are not to be refuted by any of the great work of Enlightenment and modern science.

They justify their absurd rejection of all elementary proof by their finding that no conclusive evidence for all unexplained questions is yet found, and adhere to their conclusive explanation despite the complete absence of any proof. These Creationists postulate their a priori criterion of conclusiveness and see its conclusiveness as its inner and sufficient proof. It haunts my mind to see the absence of reason reach rational certainty in such manner, but honestly there is no arguing with such dogmatists.

The complete workings of human knowledge has not fully been mapped, and much work remains to be done, but the unfilled gaps are not to be taken as proof for its possible shortcoming. The shortcoming should be measured by the irreconcilability of its proof and the contradicting findings only. On top of that, its measured shortcomings are not per se to be taken for its invalidity, but are what they are: shortcomings to be further investigated to proof their soundness.

Given the current state of scientific findings, philosophy can already be understood as no longer a science in quest for the principles of human understanding. Instead, modern philosophy is more than ever a teaching of ethics only. It is here that zealots and believers still are in full right to claim their territory as long as it does not interfere with science. To seek meaning in life is still in our times part of the great questions of modern philosophy.

The weakest features of a person’s character are those which are compensated for with the fierest zealousness. If it is in public transport, at the cashier of the grocery store, a best friend, a spouse, a colleague, people’s flaws in character are the directing force for people’s behavior.

Those who are fearful will point at others to shift blame, those who lack money will fight over small change, and those who lack charisma seek to dominate by force of rule.

Those who lack generosity are selfish and grumpy, those who are not steadfast are eager to rush and push another aside, those who are easily drop clasp on convulsively. Continue reading →